Hence, the findings of these reviews have informed the national response to the COVID-19 pandemic in Ireland, 6 and have implications for international health policy as well as clinical and public health guidance. The rapid reviews arose directly from questions posed by policy makers and expert clinicians supporting the Irish National Public Health Emergency Team (NPHET).
#A s s s s s 0 80 7 1 23 3 series
5 Our team at the Health Information and Quality Authority (HIQA) of Ireland has conducted a series of rapid reviews on various public health topics relating to COVID-19. 3, 4 Much remains unknown about COVID-19 however, evidence is emerging at a fast pace. 1, 2 COVID-19 presents an unprecedented challenge to governments worldwide due to the transmissibility of the virus, the scale of its impact on morbidity and mortality, the uncertainty regarding the development of long-term immunity in those infected, the current lack of vaccine or treatment options, and the impact on healthcare systems, economies and society. NAS: the speck out of your brother's eye.The Coronavirus Disease 2019 (COVID-19) pandemic is a public health emergency of international concern causing a substantial number of cases and deaths globally.
INT: will you say to the brother of you Allow NAS: at the speck that is in your brother's eye, KJV: be reconciled to thy brother, and then NAS: be reconciled to your brother, and then NAS: says to his brother, You good-for-nothing,' INT: is angry with the brother of him liable NAS: who is angry with his brother shall be guilty NAS: of Jeconiah and his brothers, at the time NAS: the father of Judah and his brothers. 4 b.) which he enjoys: Romans 8:29.Įnglishman's Concordance Matthew 1:2 N-AMP Christians, as those who are destined to be exalted to the same heavenly δόξα (which see, III. all men: Matthew 25:40 (Lachmann brackets) Hebrews 2:11f (others refer these examples to d.)ĭ. an associate in employment or office: 1 Corinthians 1:1 2 Corinthians 1:1 2 Corinthians 2:13(12) Ephesians 6:21 Colossians 1:1.ī.
in courteous address, Romans 1:13 Romans 7:1 1 Corinthians 1:10 1 John 2:7 Rec., and often elsewhere yet in the phraseology of John it has reference to the new life unto which men are begotten again by the efficiency of a common father, even God: 1 John 2:9ff etc., cf. a fellow-believer, united to another by the bond of affection so most frequently of Christians, constituting as it were but a single family: Matthew 23:8 John 21:23 Acts 6:3 (Lachmann omits) Galatians 1:2 1 Corinthians 5:11 Philippians 1:14, etc. God ( Hebrews 2:11), and as descended from the same first ancestor ( Acts 17:26) cf. just as in Leviticus 19:17 the word אָח is used interchangeably with רֵַעַ (but, as Leviticus 19:16, 18 show, in speaking of Israelites), so in the sayings of Christ, Matthew 5:22, 24 Matthew 7:3ff, ἀδελφός is used for ὁ πλησίον to denote (as appears from Luke 10:29ff) any fellow-man - as having one and the same father with others, viz. according to a Hebrew use of אָח ( Exodus 2:11 Exodus 4:18, etc.), hardly to be met with in secular authors, having the same national ancestor, belonging to the same people, countryman so the Jews (as the σπέρμα Ἀβραάμ, υἱοί Ἰσραήλ, cf.
under the word Andrews, Life of our Lord, pp. See further on this point under Ἰάκωβος, 3. John 7:5, where the Lord's brethren are distinguished from the apostles. ii.)), according to that use of language by which ἀδελφός like the Hebrew אָח denotes any blood-relation or kinsman ( Genesis 14:16 1 Samuel 20:29 2 Kings 10:13 1 Chronicles 23:2, etc.), but own brothers, born after Jesus, is clear principally from Matthew 1:25 (only in R G) Luke 2:7 - where, had Mary borne no other children after Jesus, instead of υἱόν πρωτότοκον, the expression υἱόν μονογενῆ would have been used, as well as from Acts 1:14, cf. Lightfoot's Commentary on Galatians, diss. Clopas) and Mary a sister of the mother of Jesus (the current opinion among the doctors of the church since Jerome and Augustine (cf. 362f)), nor cousins, the children of Alphaeus or Cleophas (i. That 'the brethren of Jesus,' Matthew 12:46, 47 (but WH only in marginal reading) f Mark 6:3 (in the last two passages also sisters) Luke 8:19 John 2:12 John 7:3 Acts 1:14 Galatians 1:19 1 Corinthians 9:5, are neither sons of Joseph by a wife married before Mary (which is the account in the Apocryphal Gospels (cf. a brother (whether born of the same two parents, or only of the same father or the same mother): Matthew 1:2 Matthew 4:18, and often. Thayer's Greek Lexicon STRONGS NT 80: ἀδελφός
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